Tuesday, April 10, 2012
Bakery April 10, the second loaf
Bakery setting things straight with Sophia
Bakery first loaf, results
Sunday, April 08, 2012
Bakery Easter Sunday, preparing the first loaf
Friday, April 06, 2012
Bakery April 6, a talk with Blake
Bakery April 5, partnership questions
Wednesday, April 04, 2012
Bakery, first stirrings
Friday, December 10, 2010
True love dies hard
Certainly, if it is a desire to be loved, then these feelings have no right to exist. Gregg loves himself, all others stand in line. He has not shown me love. He has shown me benign neglect, abuse, abandonment. There is no logical reason why I should still have strong feelings for the man.
That he is intelligent and well read is becoming. That he has a wicked sense of humor and a boyish playfulness is endearing. I find his form beautiful.
It breaks down when relationship enters in. He cannot relate to another human being with love and compassion, because he does not feel those things for himself. He does have a huge ego, but somehow self-love does not enter into it. How can it be?
The human being is a complex creation. There is the spirit, the consciousness that allows us to be part of the Universal Consciousness, which ebbs and flows through us. Then there is the constructed ego, one might call it the soul, others might call it the mind, but it manifests as ego. This is the image we project out into the world, how we want the world to see us, the images and beliefs we have created as we have developed our perception of the world.
This is a construct. It has been growing along with the body. One might say that at some point in a man’s life, the two merge. The ego grows thinner, the spirit grows stronger, until there is a bleeding through. When we see a 60 year old making his life choices at the level of wisdom and emotional development of an adolescent, we know somewhere along the line growth has been inhibited.
What is this construct, this ego? From the earliest years we strive to please, to fit in, to conform. If we are sheltered in a family of adults who are self-actualized, who have allowed the spirit its proper place in balance with the ego, then that which we seek to conform to can be harmonious to our nature. But if we attempt to grow in a hostile environment, where the adults are still striving in an adolescent mind frame to manifest a composite ego that is full of unresolved conflict, the newly forming ego will be riddled with conflict and uneasy.
Dysfunctional families come in all shapes. His is the dysfunction spawned from alcohol addiction. I don’t think alcoholism is itself a monolithic entity, but rather a covering for a complex underlying malaise. One type evolves from the unwillingness to resolve childhood ego conflicts, perhaps because it will set us at odds with people we love, and so the drug of choice becomes the medication to numb the pain and discomfort. Early social drinking creates a feeling of fitting in, of belonging, which is in contrast to the isolation and feelings of unworthiness of a child’s conflicted ego.
With the drinking come all kinds of pathologies. One great obstructer is the need to keep secrets. “Son, don’t let your mother know I’ve been drinking.” Dad comes home stumbling drunk, but we must not remark on it. We must ignore it, take care of father’s needs and prop him up as if this is normal behavior. Lie to oneself about what is really going on. If a child feels vulnerable, frightened, confused to see his loving parent suddenly emotionally abusive and out of control, or weak and stumbling, he must stuff these feelings down. There is no one with whom it is safe to acknowledge these feelings. So he locks them away.
Then the cycle is repeated, as the child becomes an adult. Feelings are difficult to deal with, having no instructions or healthy modeling. It is easier to join the party, medicate away these painful feelings with the drug of father’s choice. Be a man; drink with the guys.
This is the man I am in love with. What am I in love with? The promise that was born inside him, which cringes in fetal form yet while the body withers, prematurely ravished by alcohol abuse. That is one theory.
AA counselors would call this a ‘rescue’ complex.
Perhaps I am a megalomaniac, a Svengali looking to bring a weaker human under my control.
Perhaps I have reached the end of my tether of loneliness and isolation. This is the first viable man who has looked at me romantically in easily twenty years, maybe more. [What a dog I must be, eh?] I am just grasping at the faintest glimmer of hope that I might not spend my dotage alone. Even if it means spending it with a crazed pickled immature addict.
And maybe I am in love with love. Not the romantic love that springs up at first blush, but the feelings that go way deep from the hair roots down to the toenails. The feeling of surrendering yourself to anothers will, needs, wishes, of blending into One.
Will I ever know the answers. One thing is for sure. It is best, wisest, if I never let that man back into my life. I must amend that to say, there is only one condition under which I would let that man back into my life, and it is upon the successful completion of a 4-week 12-step addiction recovery program.
I post this here on a somewhat public forum to make myself accountable for these words.
Wednesday, April 21, 2010
I Want to Address the Second Coming
‘In His second coming he will be clothed in light as a garment.’ ‘And the Lord whom you seek will come suddenly to his temple.’ ‘…he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.’ ‘…waiting for…the appearance of the glory of our great God and Savior, Jesus Christ.’
The mystics talk about Divine Union with God. We emerge from the Cloud of Unknowing into a light that has no shadow. There is radiance and joy, full of love.
To get to that place, we sit and wait for him. Over the years of sitting and waiting, we dwell in an internal space. There we participate in a parade of life, and death. We begin with the uphill struggle of just sitting in the confusion, not running away. How long does it take, before we can unwrap the swirl of thoughts and emotions and learn to just sit there, quietly observing.
Then the parade begins in earnest. We begin to relive past events. Painfully, we observe scenarios that wounded, the source of wounds that drive our external lives out of control. As in a holograph, we see and hear ourselves and another saying and doing hurtful things. In the safety of this internal space, we watch the dynamic with cool detachment, and see what a jerk we really are. Tenderness arises for that poor Other who has been roughly treated.
And so the parade continues through the years, as layer upon layer of images play out over each of the emotions that trap us. Attachment to things and people, and its opposite aversion. Pride driving us to be always first. Sloth quelling the inner voice that taps on the shoulder and whispers, “This is the path, walk ye in it.” Fear and anger, the firestorms that arise from the forces of attachment, aversion, pride, sloth.
Eventually the parade subsides. The forces that drive us are subdued and replaced. We become more like the bareback horse who is so melded to his master that the slightest touch against the withers, a mere leaning this way or that and the horse goes where his Master wills.
Now when we sit in His presence, there is a silence like standing at dawn after a rain, enveloped in a dense fog. We hear the beating of our heart, the whining of neurons firing signals on their paths, the drip of rain from the trees, the cool moist air on the face. We are there in the center of it all, calm, alone, in touch with All and nothing.
And still we sit and wait.
And one day, as awakening from a dream, we see Him as He truly is. In all the splendor and glory of creation, we see His majesty. As love arises from the core to fill and irradiant all of existence, we see things as they really are. Stripped of the illusion of right and wrong, good and bad, we truly understand the judgment and the judge. And then we know, this is His glorious Second Coming, for here we are truly in the presence of our Lord and King.
Friday, April 02, 2010
What does a broken heart feel like?
The joy of a hello kiss that tingles down to the toes.
Reaching out at night and finding a warm body,
and a hand reaching out for you.
All duded up, walking down the city street hand in hand.
The feel of his hand as it firmly grips yours
and steers you through the crowds.
A deep voice, velvety and soothing, saying mundane things.
Dreams of sailing boats, and living on a warm and sunny coast.
A tender heart, reaching out for a safe harbor.
A tender response, wanting always to wrap safely around.
Tendrils of love that weave from one heart to the other
Closing the space that separates their bodies.
A morning 'see ya' with the unspoken promise
That she is not forgotten, will be sought in the day
And missed at night.
And then the silence.
And silence.
“I need my space.”
Hopes and dreams put on a shelf called 'space'.
Tendrils of love shut out in mundane activities.
Doubts. Fears.
What happens when she finds out I am out of control?
She won't love me.
Hide.
And then it happens, and he spirals out of control.
And he is sick.
And he is ashamed.
And he is disgusted with himself.
And she comes to him, and nurses him well.
And he promises it will never happen again.
A very old, stale promise used many times with others.
Sometimes it works, at least for a while.
And when at last she sees he doesn't mean it,
A dark hole, dense gravity, opens in her chest.
Heavy, aching.
Walking, sleeping, working.
Deep empathy for the lost and hopeless.
That's what a broken heart feels like.
Monday, March 08, 2010
transcendental vs earthly love
But love between humans, love that does not also share the transcendental Reality, sucks. It seems to operate at the most base level of the human, the untranscended form. Is there a transcending love? I make observations of other humans that empirically seem to lean in that direction, but on an experiential level I have yet to discover the answer.
One friend may be on the right track. He remembers the woman who bore his children, and inspite of her rejecting and betraying him, he claims she is the only love of his life. He chooses to live his own independent life protected from making that mistake again by persuading himself that he has found his one true love. His natural bent is towards hermithood, so he has the best of two worlds.
What causes the pain? It is the rising up of untamed human emotions. Greed, ego gratification, ignorance, intolerance, impatience, the seven cardinal sins. How do people deal with it? I guess sometimes they just harden their heart, turn a blind eye, work a patch around that blind spot and move on. Denial: it wasn't my fault, it was YOU. Or they can face up to the pain together, look at it in clear light, and apply a remedy. People can change, if they are committed to change. But how many people really are?
I believe I am ready for change. I look at this shattered relationship, and I can name my faults. Because the other party is not committed to the relationship, not committed to change, I can not learn a new way to behave, when this fault tries to arise again. The fault doesn't go away just because I recognize it. It is like any other habit; it requires step by step action to reduce its power and to change. Like quitting smoking, where you have to learn to feel the impulse to smoke and then apply countermeasures to distract and eventually extinguish that impulse.
I can remember a time when I was living in community, in the early years of the new millennium. We could laugh at my clumsy, abrasive ways of expressing myself. They accepted me and all my faults. Their persistent friendship through the years and separation of miles shows that they went beyond the external appearances and saw the loving, caring heart beneath. Even with differences of age and perspectives, they love me. When in community, I found it easier to control those unrefined parts of me.
I do not believe that humans are meant to live alone, I don't care how realized they may be. A hermit in a cave is surrounded by the spirits he communes with. My living alone, my apartment inaccessible by distance from the students, the Chinese indifference to just another foreigner, no ex pat females on the staff or nearby, all this conspires to an unnatural situation. Add to that the work load put on me by my school contract, there is precious little time to search for companionship, to go out into the city to find an existing community.
I joined the gym. Usually I swim when the pool is fairly empty. But the pool was closed for weeks during the holiday, so once it opened I went for a swim regardless of the crowds. The pool was so crowded that there were two or three people in the same lane, trying to swim laps without bumping into anyone coming or going. I found that I did not watch the clock. I continued swimming longer than usual, simply because having other people there gave me energy. And that is my reality. Am I alone in this? It is not a defect, it is the way I was made. I was made to serve; to be part of a community. My positive energy flows out and into others, and this recharges me. My purpose cannot be fulfilled when I live in isolation. The only contact I have is with the students in front of the classroom. I serve them the best that I can, but I could do so much more. This looks, feels and tastes like frustration. May the grace of God keep it from slipping into despair.
Wednesday, January 06, 2010
Winter Love
Yes, it’s true. I have known for some time now that it is necessary to find a life partner. I am not getting any younger, I know I am growing weaker, and two are stronger than one.
Did I expect that finding that partner would bring joy in my life? I don’t need joy. I am at peace, content with my purpose in life and my efforts to realize to its fullest that purpose. I have found equilibrium, far more satisfying than joy.
Until, that is, I found my partner. Did I expect him to be Superman? Quite simply, I had no expectations. Surely he needed to be a traveler and on a spiritual path. Beyond that, the trivial things I asked for (a musician, no taller than 5’9”, to name two) were nonessential frills.
He has a noble name, although his parents ignobly denied him its full breadth, Gregory. They chose instead ‘Gregg’. And so the tone was set for his life. A luminous essence traversing a wobbly orbit, compass set to a noble course, on torturous tacks towards it. .
Surely finding each other was a joyous event. The joy was short lived, like a magnesium flash measured against the time span of eternity. Now comes the hard part. Two creaky cranky people learning how to appreciate, love and respect a space invader.
Too soon to move in together, our time is spent invading the others home for short spans, trying hard to adjust to an environment not conducive to our habits. I like my oatmeal every morning; he takes breakfast casually. I need my face cream, hair brush, morning toilet rituals not available at his cramped abode. At my abode, he wakes up wanting his own shower, not mine. He sits looking lost, finger crooked for a phantom cup of coffee, while I buzz around in my morning rituals.
And the physical! Oh don’t get me started. My atrophied body was not ready for the brutal assault of sexual awakenings. I had forgotten how messy sex is. In the habit of celibacy, desires long ago extinguished, how am I supposed to suddenly feel aroused? I remember the hot flames of desire, but weren’t they fueled by hormones now dissipated from my frame? I respect this man, I enjoy his company, I find him gentle and easy to be with, I lean on him happily. I would not want him to leave my life ever again. To return to my familiar single life would be a journey down to spiritual and emotional impoverishment where once there had been contentment. But he is still a man, hormones still course through his body, and he expects to be sexually desired and completed.
Winter love, then, is a fascinating phenomenon. It is something new, altogether not expected, not predicted by media hype. They don’t try to sell products to us, so they project us no image to help us find our way. Not a love ruled by hormones, it is the discovery of a new way of caring. With the heart, with the mind, especially with the spirit, it is a reaching out, an opening up, an expanding of Self to accommodate Other who walks into your arms a stranger.
Just at that moment in life when we old people are reputed to be fixed in our ways, unchangeable, old dogs incapable of new tricks.
All right then, now you’ve heard. The good, the bad and the ugly. On to a brave new adventure, probably the most significant of a lifetime. Certainly the toughest. One can only hope the rewards will be equal to the challenge.
Friday, June 19, 2009
uncivil discourse
On the one hand, there are those ‘eternal verities.’ There is a ‘creator’, a great intelligence we can only sense in our spirit, but cannot prove with scientific certainty. This created world has its natural laws that keep the planets orbiting in their proper space. There is inborn in humankind the longing for goodness, a distaste for hurting self and others. Alongside this there is also the urge to gratify ones own self. In a world governed by divine love it is possible to balance these divergent longings. Yet as man strives to live in society with other men, people do develop the capacity to hurt and to pursue what goes against the greater good of society. This fact only underscores another verity, that man is born with free will. He can choose to follow his yearning for goodness, or abandon it to his self interests.
The portion of the population that has chosen to follow Christ have as their guidebook for right living the many books and chapters that comprise the Bible. A large portion of this Book is shared by followers of Islam. Exercising that free will, these disciples of Christ and Muhammed have chosen to interpret this great book in many divergent ways. There are clear statements in different places of the Book that indicate a natural formation for society, and an unnatural one. Sexual love of man for man or woman for woman has clearly been placed in the latter camp. Even the word ‘abomination’ has been the English translation of choice from the original.
Weigh this against the teachings of Christ himself, as reported in the New Testament. He has asked us to learn how to love and to forgive. He identifies his people, speaking through the apostle Paul, as a peculiar people, set apart. In this world, but not of it. Even so, we must render to Caesar his due. We must abide by and respect the law of the land, and when that land is a republic functioning as a representational democracy, then we are called upon to participate in creating as well as abiding by this law.
I believe that all of this has led us to a cultural civil war. In ever increasing numbers, people are choosing to focus on their own gender in their search for loving companionship, for stability, for their fulfillment of the natural yearning to belong. This is an alarming trend when viewed from the perspective of social history, where the extended family has been the traditional bedrock of stability and cultural continuity.
This schism did not arise spontaneously. There is no virgin birth here. It is the inevitable outgrowth from the destruction of the traditional extended family unit. We have brought it on ourselves with the industrial age, where factories supplanted farms as the source of income. This apparently simple shift has spawned many unnatural alliances, sundering the natural order of society.
Workers left the extended family in order to find work. Without the natural support of the extended multi-generational family, the stressors that afflict all marriages could not be contained. Cracks formed in the nuclear family unit, infidelity became easier when greater distance was put between the home and the work place, and the inevitable divorce occurred. The restless spirit was no longer contained within the walls of the defining rural social community. The anonymity of the city permitted experimentation with alternate forms of gratification. With divorce comes single parenting, step-parenting, week-end parenting with divergent values. The suffering, confused and alienated children produced in these environments have grown to adults with a very different concept of home, family and community.
Arranged marriages such as seen in Asian cultures, and formerly in European cultures, has no formal part of the modern post industrial culture. In rural America, however, when young people grew up with their entire extended family living within miles of them, coupling of young people having similar values and temperament was a given. Choices were limited. This usually worked to the benefit of all involved, ensuring continuity of the family, of financial stability, and ultimately of the strong community. Droughts occurred as well as bounty, recession as well as plenty, but the community leaned upon its own resources and rode the tides of good and ill together.
There are hardly any such pockets of healthy communities left in America. Young people are faced with options that will easily take them away from the security of whatever community they came to know, and in spite of their best intentions they may not return except perhaps for weddings and funerals.
A good mother learns quickly that a child needs boundaries. As the child grows within these boundaries, gaining in confidence, experience and wisdom, the boundaries can safely expand. But even adults find comfort in boundaries. Given the breakdown of society, boundaries have expanded beyond anything healthy, yet humans need these boundaries no less, to feel safe. We all have heard the phrase, “It’s a scary world out there.” It has never been more true.
Single young adults have a daunting task in the search for a life partner. The 2009 film He’s just not into you portrays this world with humor that masks a deeper angst. It is economically practical to find a housemate, rather than living with parents or tackling the emotional uncertainty of living with an uncommitted lover. Compatibility can arise, making for a satisfying home life. The definition of ‘family’ blurs, when no blood relation lives in the same city, and the majority of your free time is spent with this housemate. Years can pass, and these two can become each others strongest supporters. But what if one suffers a medical emergency, or a car accident? Will these two not experience the same drama as any sibling or husband and wife in this situation? The injured person would want the security and comfort of that housemate by their side. It is that housemate who will carry on with the necessities of life—bill paying, pet caring, keeping friends and coworkers apprised of the situation. And here arises a conflict. The hospital has rules keeping ‘non family’ out of the ICU, for one example. After decades of growing numbers of people in this situation, policies have finally changed to give recognition to vital life relationships outside the traditional definition of ‘family.’ And so we have ‘civil union’ laws, to extend insurance and other benefits to householders not having a blood or legal relationship.
All of this makes perfect sense, so far. Then love and sexual gratification enter into the picture, and sensibility is fractured. The relationship takes on a whole new meaning within the context of community. Beyond civil union, there is the romantic notion of marriage, a gesture to all the world demonstrating that the universal search for love and marriage has been fulfilled. Who is it that desires this romantic gesture?
There are two camps, in my opinion. There are life partners who have a solid and discreet relationship. They have no desire to call attention to themselves, they have found stability as well as emotional fulfillment in their relationship. Having filed for ‘civil union’ status, they are ensured the civil right to take care of and protect each other. "Marriage" would be the icing on the cake, a cake perfectly edible without icing nonetheless.
The other side of the coin brings us back to that young adult search for a life partner. How does someone identify themselves as gay or straight? This is a complicated issue. Each person is born with the capacity to find beauty in the same gender as well as the opposite. We are acculturated to prefer the beauty of the opposite sex, a healthy natural urge built within us to propagate the species and continue the social order. But in an unhealthy society where natural boundaries have been torn down, a young person can be without a true compass. They may have gotten the message to seek love and marriage, but the traditional urges such as for species propagation may have been extinguished. It is also a scientific fact that a small number of people are born with gender ambiguity, a small number.
Out there cruising for love and acceptance, it comes as it comes. We have heard that women are from venus, men from mars. This translates to mean that women tend to ‘get’ women easier than they ‘get’ men. Yet the acculturated desire for the romance of marriage to the object of love and adoration remains.
It shouldn’t be surprising that same-gender coupling is on the rise, an innovative solution to the breakdown of the more traditional means of find ones life mate. It is also a very practical solution to the complex personal finance dilemma, where the mortgage for a house requires two incomes. Can we heal these cultural diseases just by outlawing committed relationships between same gender couples? Oh, if only we could. In fact, homosexual marriage is just one more nail in the coffin of our decaying society.
The moral outrage of the more conservative, traditional minded to the idea of escalating the ‘civil union’ to the level of officially sanctioned marriage is a volley in this civil war, scorching and tearing as it flies. In the wake of its trajectory lies pain as much as ignorance. It accuses these relationships of tearing a rift in the community, of not carrying weight, of not bearing children. Would that I had statistics here to get a clearer picture of reality. Same-gender couples do raise children. Such children have an equal chance to socialize normally, following traditional gender roles. Are civil unions more or less stable than traditional marriages? The often heard statistic on male-female marriage is that there is a 50% chance it will end in divorce. We don’t yet have statistics on this recent innovation, same-sex marriage. Perhaps it will reflect the anecdotal breakdown of hetero couples who live together peaceably for years, only to get divorced after going through the wedding commitment.
I fear the outrage is misdirected, much like putting a band-aid on a broken bone. If we attempt to legislate who can get married, why not go a step further and revise the laws governing who can get divorced. Legislate against single parenting. Legislate against taking the influence of grandparents out of the lives of their grandchildren. Why don’t we make laws that will force 5% of the population to live in communities organized like the original kibbutz in Israel, which were self-contained communities. Children raised in those communities grew to be outstanding citizens. During the Yom Kippur war of 1973, 25% of the commanders of the army were products of these same kibbutzes, which were comprised of a mere 5% of the population of Israel. In fact, we cannot legislate behavior. It is closer to the truth if we say that behavior dictates legislation.
We have created a society with a heightened sense of entitlement to the right to life, liberty and the pursuit of happiness. A society where life, liberty and the pursuit of happiness has been redefined. Because these changes are being aired in a public forum, thanks to this era of all-pervasive multi-media technology, we cannot sit quietly and try to adjust to these changes. We are polarized, a rift is forming, social civil war seethes just below the surface.
I wish there were a solution—easy or difficult, if only we could find a path to chart through this morass. In fact, it will escalate. We have also seen alarming upheavals on the surface of our planet—tsunamis, earthquakes, war-induced famines and genocides. It is likely that nature will once again intervene, to take our minds off this social upheaval. In the face of disaster, we work side by side no matter what our social agendas might be, to feed and to bandage and to shelter the victims of tragedy. We ourselves might be such victims. Would we refuse to quench our burning thirst if the hand holding the bottle of water was a hand we saw betrothed in a same-sex marriage?
Laws change in two ways. Our elected officials can vote for change, and the citizenry can vote for a referendum to direct the lawmakers. Our citizenry has shown an appalling indifference to the great right and privilege that is our participatory democracy, as reflected by the percentage of eligible voters who actually cast a ballot when given the chance. I would like to see mandatory attendance at refresher courses periodically required of all citizens on our constitution and how government is supposed to work. But we can no more legislate that than we can legislate who will fall in love with whom. I do not like the idea of getting voters to the election poles by whipping them up with emotionally charged rhetoric, bypassing reason and logic. More often than not this is how it is done, and I abhor it. I would so much rather discuss ideas through civil discourse. But I am spitting in the wind.
What I would wish for is that people of power and influence would call our society to conscience, reminding us that we most of all desire to be a loving and forgiving people. That a self-regulating society that disciplines its self-interests to yield to the higher interests of the greater good is really what was intended for the United States of America. That includes tolerance for different interpretations of ‘greatest good’, allowing for separate but equal public services. That there would be hospitals that protected its staff against the act of abortion, and hospitals where abortion was protected. Schools where more traditional curriculums were taught, and schools for progressive curricular choices. That communities would have the right to permit public prayer in their schools, and communities that prohibited it.
These are the words of an idealist, ignoring the realities of the times. If such a vision were ever to come into being, it could only be at the hand of God allowing a great natural calamity to destroy the world as we know it. We all pray that will not happen. But we also pray that each one of us will seek within us for the voice of peace and love, from which can grow a greater respect and tolerance for each other. May this prayer stem the tide of civil war that threatens us all.
Night Encounter With Vermont Wildlife
It was time to get my eyeglass prescription renewed, before another year abroad. I went to WalMart for an eye exam. I didn’t intend to buy glasses, but only to have the prescription to take with me in case my three current pairs of bifocals all broke or got lost. On a whim, I asked if my prescription would be suitable for contact lenses. I have asked that question periodically over the years, waiting for technology to catch up. This time I was told that yes, there were bifocal soft contact lenses. I got fitted with a test pair that I was instructed to wear for a week.
I interpreted the ‘blurred vision’ caution to mean that in the distance objects would have soft edges. I was not prepared to lose the ability to read road signs, MPH markers, store marquees, and to see all lights as blurs.
I was driving home this evening at dusk. It was raining. What little traffic there was moved along at the speed limit, the road seemed fine. My headlights were on, but there was still light enough to see the colors of the flowers in the gardens I passed along the way. Then I came to the Proctorsville Gulf, a twisting road that rose up an escarpment through a canopy of trees. Suddenly my horizon shut down to the edge of my bright beams. There was no car ahead of me.
Around a bend I came upon the flashing lights of an 18-wheeler. I eased up on the gas a little as the lights of the truck grew larger in my windshield. The next 15 seconds are a blur. As soon as I saw that he was parked square in the middle of the downhill lane I took my foot off the gas completely, and edged halfway into my shoulder lane. The truck lights filled my view; all else was black as I peered through the windshield. Just as I came parallel with the truck a looming shadow jumped in front of my car and I felt a thud.
“What the…?!” I pulled all the way onto the shoulder and parked. I reviewed the flash that imprinted on my mind, of a dark shadow against bright lights, of what seemed to be a head and an outstretched arm and leg. A man waving me down, warning me to slow?
I grab the umbrella and jump out of the car, heading back down hill to check on the man who is surely lying on the road. A car drives past me going uphill, and in his lights I see a vision straight out of ‘Northern Exposure’[1] Across the road on the shoulder I see a moose walking uphill. I stop and stare at this amazing sight. I am not used to seeing wild moose walking along the side of a road.
On my soggy walk down hill a car slows to my pace, and the woman driver starts talking to me. She seems to be speaking softly from within her car, the dense trees and the sounds of the rain dampening what little voice escapes. I hear the questioning tone and in my tense concern I start to explain.
“I think I hit someone.”
“….hurt?”
“I am going to see if he’s hurt.”
“…moose?”
“Yes, I saw the moose up there. He seemed fine. I think I hit a man.”
“Oh!…moose…you mean…OK.”
And with that she drove away just as I came up parallel with the back of the truck. My eyes scoured the lane in front of me, and across to the downhill lane, the shoulders, and I saw no man lying in the road, no markers to ward off other travelers. The driver of the truck is walking around his vehicle, its Christmas-tree brightness bouncing off his red shirt. I toss my voice into the echoless night.
“Did I hit a man?”
“Oh, did you hit the moose?”
I turned my head uphill under the umbrella, as if I could still see the animal. “Well, I just saw him and he looked all right.”
“I turned my flashers on to slow down traffic…”
“So I didn’t hit anyone?” The rhetorical question hung in the air as the trucker moved through the bright lights with a rag in hand, oblivious to the drizzle.
I trudged uphill to my parked car, walking to the hood to check for damage. I didn’t see any, but I did see that the moose was trotting back down hill, still on the shoulder. I waited for a car to pass, then crossed over to him. I trailed behind him, like a squawking duck flapping my arms and bobbing the umbrella hissing ‘shoo, shoo’ in a vain attempt to get him to go back into the forest. But there was a guard rail impeding his egress.
Headlights rounding the bend from above redirected my focus. A large truck was coming down the hill. In fear of the moose making another dash into traffic, I began to pantomime for the driver to slow down. I didn’t hear an immediate easing off. Why wasn’t he getting my message? I flashed on what he must be seeing.
A red umbrella bobbing up and down. An outstretched hand held parallel to the ground, pushing the air down. An ankle-length dress, black with bright splashes of red, orange and yellow flowers, going up and down like an accordian. I would have thought that at least the absurdity of the sight would have caught his attention enough for him to ease off the gas…
There was nothing more I could do. I got back into my car and drove off. The canopy thinned as I reached the top of the hill, and dusky visibility returned. I hadn’t been on the road ten seconds before I saw clearly what had just transpired. Had I heeded the trucker’s flashing lights and pulled off the road immediately, together we could have herded the moose across the road to carry on his journey. Instead, he was trotting up and down the hill, up and down, frustrated and perhaps dazed by the blow of one of these two-eyed speeding monsters. Had I my normal clear vision I would have been quicker to recognize the situation ahead of me, and responded properly.
If I do decide to take a supply of contact lenses to China with me, I will remember not to wear them at night, when I need to see where I am going.
[1] Northern Exposure was a TV series of a fictional Alaska town. Each episode begins with credits rolling in front of a moose trotting down the main street of Roslyn.
Monday, March 30, 2009
Spring--A road trip beckons
Times like this I keenly feel the lack of a Significant Other. Such a relationship would offer an anchoring. In fact, I am set adrift with no home port, this is my life. It is not for everyone—I believe that’s the appropriate expression here. In weak moments I think perhaps it is not for me, either. But I know I am called to this life, a unique calling, of course it seems lonely at times.
The options that seem most viable to me are three. First, I could go back to China and earn some money. Money is important; no faulting that choice. Second option, go to India where I already have a visa, and live cheaply while focusing on Writing for Publication. Or, third, stick around for another winter season at the ski resort. That seems the least practical, the most expensive. At the moment, it seems to be my choice.
Now that I have a ‘new’ car, the road beckons me. I have unsettled business in Florida that I ignore at my own financial peril. Once on the open road, my diasporic community beckons me. My old friend in Kentucky and the Phoenix Institute calls for a brief visit. There is another newly unearthed old friend in Ohio, just three hours away from the Kentucky friend. She invites me to come and stay for a few days. An elderly aunt in New Jersey, who has an ancient claim on my heart but whose reclusive ways have kept me from her for far too many years. I will no longer allow her to keep me at a distance. Time is too short for us both. And then, of course, there are my siblings. For obvious reasons, it is for me to visit them and not the other way around, if we are to keep in touch. Their homes are on the path south to Florida.
It is simpler to take the trip first, then come back and resettle my meager possessions. I have put energy towards preliminary packing and sorting. This road trip should be less encumbered than previous ones, when I would carry all my possessions with me. Just one suitcase, my laptop, and a bag full of food. I was moving towards the point of departure, targeting Tuesday.
On Sunday I took a trip to the ski town in order to return Sylvia’s rental skis; we had rented them for the whole season. Knowing that Old Ron was feeling homebound, suffering from shingles, I offered to take him along. Late in the day we noticed that when I turned the steering wheel, a loud clicking or snapping noise rose from the front end. I dropped him off at his house with his groceries, plowed through the deep mud of his driveway, and just as I swung into our driveway the clicking turned into growling. A churning, mashing noise grew louder, so I shut down the engine half parked and left it.
I am happy that the CV joint decided to declare itself rotten at this moment, and not another. Still, I thought this mechanical drain on my purse had been shut off when I got rid of the ’92 Saturn. I was counting my pennies as it is, thinking to sleep in the car rather than pay a motel on the long hauls from north to south. I have to get over the affront. It could have been a lot worse, if indeed it had been a transmission problem. And I must remind myself—it is only money. Though at times it doesn’t seem so, in truth it is a renewable resource.
April will unfold itself outside my shuttle window. At times I will stop, leave my craft, sink into the damp green earth and enjoy the riot of colors and balmy breezes. The celebration of renewal and regeneration of friendships, of human bonds, will last for weeks, and leave a fragrant bouquet in my heart. With this green bounty I will settle on the mountain for the summer, and generate manuscripts that might produce some of that precious renewable resource.
Those are my tentative plans. Rent a condo on the ski mountain in the off season. Write. In the Fall, find a cheap apartment in town a mile or two from the mountain, and hope that I can work again at the ski resort. I think to provide myself one more season in which to learn to ski, and to enjoy the company of my grandchildren. These are my thoughts, my plans. In the end, another expression is appropriate: Man proposes, God disposes.
